I was interviewed by RTUK on 4/7/2018 about the impending demolition of Khan Al-Ahmar, a Bedouin Palestinian village in the occupied West Bank
لقائي مع الأستاذ شريف منصور الذي تحدثنا به عن القضية الفلسطينية في ظل صفقة القرن والتغيرات الإقليمية بتاريخ ٢٧/٦/٢٠١٨
I was interviewed by Press Tv on 6/4/2018
First published by the Middle East Eye on 20/3/2018
In recent months, the task of obtaining an appointment with the Population and Immigration Authority has become an ordeal, in Israel’s latest attempt at the ‘soft expulsion’ of Palestinians
I was interviewed by Press TV on 7/3/2018
Broadcast by Press TV on 28/2/2018
First published by the Arab Weekly on 25/2/2018
How else does one explain replacing Bedouin villages with Jewish-only settlements?
Unabated onslaught. Bedouin children stand on the rubble of two classrooms destroyed by the Israeli Army in the village of Abu Nuwar in the West Bank, on February 4. (AP)
Descendants of the Bedouins who inhabited historic Palestine when Israel was created in 1948 live on either side of the Green Line that defines the internationally recognised border between Israel and a future Palestinian state.
Once nomads, tens of thousands of Bedouins live in villages across the desert region of southern Israel and in the West Bank. Those living in Israel have Israeli citizenship. Those in the West Bank and East Jerusalem have Palestinian Authority passports.
On February 4, Israeli forces closed off an area around a school for Bedouins in the West Bank village of Abu Nuwar and demolished two EU-funded classrooms in the school. A statement from Israel’s coordinator of government activities in the territories said: “The building was built illegally and without the necessary permits. In addition, the enforcement was approved by the Supreme Court.” This was the fifth time the school had been demolished since 2016.
Another area where whole communities are under threat of expulsion is Khan al-Ahmar where 12 communities are at risk. The area east of Jerusalem has about 1,400 residents. The communities are scattered on either side of the Jerusalem-Jericho road and on either side of Route 437, which connects the village of Hizma with the main road.
Importantly, the area is east of the industrial zone of the Ma’ale Adumim settlement, making it strategic for Israel’s expansionist policies and its plans to annex more Palestinian land.
Palestinian Bedouins have suffered severely at the hands of the occupying forces in the West Bank but the situation for Bedouins on the other side of the Green Line, where they settled in villages in the Negev, is no different. They, too, face discrimination and oppression, including property demolition, from the Israeli authorities.
Members of the Bedouin community in the Negev have been under threat of eviction from their villages for years. Their plight was sealed in 2013 when the Prawer-Begin Bill was approved by the Knesset by a 43-40 vote. The Legal Centre for Arab Minority Rights in Israel (Adalah) called the plan “discriminatory” and said it would end with the mass expulsion of the Arab Bedouin community in the Naqab (Negev) in southern Israel.
It argued that, if fully implemented, “it will result in the destruction of 46 ‘unrecognised’ Arab Bedouin villages, the forced displacement of up to 70,000 Arab Bedouin citizens of Israel and the dispossession of their historical lands in the Naqab.”
Israel claimed the plan would provide the Bedouins with economic development and they would be better integrated into Israeli society.
The Prawer-Begin plan was halted when one of its architects, Benny Begin, announced that Israeli Prime Minister Binyamin Netanyahu had accepted his recommendation to stop progress on the legislation just before the end of 2013. Significantly, Begin admitted that, contrary to reports, he had never approached the Bedouins with the plan and thus did not have their approval on the matter. One could not imagine the fate of a Jewish Israeli community being decided without its consultation.
Two villages in particular gained prominence in recent years because of Israel’s actions against them. Al-Araqib attracted attention after Israel repeatedly destroyed it. Its inhabitants refused to leave and rebuilt it after each demolition. Last October, it was demolished for the 120th time.
The other village is Umm al-Hiran. Israel wants to expel the whole community from the village and build a settlement for Jews. At a protest against the demolitions in January 2017, Yaakub Abu al-Qian, a 50-year-old teacher, was killed by Israeli police while driving his car. Locals denied police claims that Qian had been shot after ploughing his car into police officers, saying his car accelerated only after he was shot and lost control. An Israeli police officer died in the incident.
It seems that by targeting individual villages for demolition, Israel is continuing its plan on a village-by-village basis. It is also continuing with its plan to populate the Negev with Jewish-only communities, including five new settlements that will be constructed on the sites of the “unrecognised” Bir Hadaj and Katama villages.
Whether as the state in which they have citizenship in the Negev (85,000) or as their illegal occupier in the West Bank (50,000), Israel treats Bedouins with contempt, making arbitrary decisions about them to suit Israel’s colonialist agenda. How else does one explain replacing Bedouin villages with Jewish-only settlements?